Words and their Meaning…

Let’s play a game!

I am thinking of a tree.

I can picture it in my mind.

You don’t know what I am imagining.  You might safely assume it has a trunk, branches and leaves of some kind, but can you assume we are picturing the same thing?

What image first came to mind when you read the word ‘tree?’  Depending on what may be growing outside your home, in your neighborhood, region or country, our mental pictures could be vastly different; a bonsai, a palm, orange tree or cedar?  Does your tree grow indoor or outside? Is it standing alone, or placed strategically in a park or garden, inside a mall, or is it part of a magnificent forest? What season did you imagine it in, that would determine the state of its color, leaves, flowers or fruit? Is anything inside the tree, such as a nest of some kind, or is anything attached to it; lights, ornaments, a swing, a poster? Do you imagine a living tree, or an artist’s depiction?

We could continue with this line of questioning for quite some time, and with each inquiry we begin to see just how complex and intricately detailed our concept of a tree can be.

The more questions we ask, the more information we can convey to clarify meaning.

Language is powerful because words are thoughts. However, the same words can describe different thoughts. To be really sure you have understood me, and I, you, sometimes we must dig deeper into the meaning behind what we say.

Let’s play again, shall we?

I am thinking of an Arab.

I can picture him in my mind.

Where does he live? What is he wearing? How old is he?  What kind of job does he do? What is his family like? What kind of government does he have?  How does he deal with conflict?

Arab.  This four-letter word is very powerful. As a Dutch national living in the “Arab World” I see firsthand the very big issues raised by this little word.

Consider for a moment, what and who have contributed to your thoughts on what or who is Arab?

Where did you get your information? Are you thinking of people you spend time with like family, friends or colleagues? Have you lived in, or visited the Arab World? Or do your images and ideas come entirely from TV, Newspapers or movies?

If you were to describe to an Arab what you presume about him or her, if you were to say it out loud, how would it sound? How would they react? Do you anticipate they would whole-heartedly agree with your interpretation? Perhaps it is important to consider how much of our understanding of what is Arab is defined by people outside the Arab world looking in.

Centuries ago, visitors recorded what they saw on their journeys to the Arabian Peninsula, and tried to explain it to their fellow countrymen.  Greek and Latin writers appropriated the term ‘Arab’ to include all of Arabia and the Sinai into Egypt, (roughly 1/3 the size of Europe) and everything in it.  ‘Arab,’ in many ancient writings, basically became a synonym for all things Eastern, and with Islam, became synonymous with ‘Muslim.’ As Islam grew, so did the application of whom and what was ‘Arab’. The images and phrases used to describe these persons/places were not ones that were chosen by these ‘Easterners’ themselves.  They were based on perceptions of outsiders, who framed the “Arab World” in Western terms they knew the people around them would understand.  Up until now, the ‘West’ understands the ‘East’ as they have constructed it.

This construction of Arabs is continually being built with every article, newscast and film that keeps the actual ‘people’, the warm bodies and their life experiences, at a distance. In this construction, Arabs also appear to be one very homogenous group, all 280 million of them; people who look, think, behave, believe, communicate and live almost exactly the same way, albeit far away.

East and West are directions, but they are words that express extreme opposites.  How similar are you to your image of what is Arab? How similar are Arabs to each other?

The term ‘Arab’ carries with it racial, geographical, linguistic, religious, cultural and political connotations. It is being used now in so many different contexts that it is not clear what someone is referring to when they use it.

Some questions

Are Arabs a people group?

Arabs are not one race, any more than ‘white people’ are one race. The original Arabs are people from tribes in the Arabian Peninsula.  Those living around North Africa and Southwest Asia, come from many different people groups. People living in the “Arab World”, although they may identify as being Arab for other reasons, do not identify as being of one ethnicity, and generally add a national affiliation when they use the term, ie. Egyptian Arab.  To be considered as Arab first and foremost, because one lives in an Arabic speaking country, so much so that ethnic or national identities are lost, is a phenomenon called ‘Pan-Arabianism.’ Someone referring to me as being of British nationality or descent because I speak English does not accurately describe me, or for that matter most of the English-speaking world.  To be Arab then, as an ethnic identity is only accurate for a very small group of people from a very specific region.

Is being Arab related to where you live?

The so-called ‘Arab World’ covers North Africa and Western Asia, from the Atlantic to the Indian Ocean, Mediterranean to the Arabian Sea, with climatic and geographic differences between countries being extensive.  Politically, socially, culturally and economically they also have almost nothing in common. What does the everyday life of a Lebanese Bedouin nomad have in common with a Saudi prince or a Libyan farmer?  The “Arab World” has within it the enormously rich and the dirt poor, with almost no middle class to bridge the lifestyle gap between them. Living in the “Arab World” does not by definition make one Arab.

Are Arabs members of a language group?

To be Arab because one speaks Arabic is also a mere superficial and artificial argument. Does a Westerner speaking perfect Arabic then become Arab? Arabic is the official language of 22 countries, and over 280 million people (US population is 311 million). But the dialects they speak from region to region make it almost impossible for them to understand each other. The common language association is not enough to bridge the gap between so many people to unify them as one body.

Is being Arab related to religion? Is Arab Muslim?

Arabs existed before Islam, although most people living in the “Arab World” would now identify as being Muslim.  Mohammed received the word of God in the language of Arabic.  There are almost 1.5 billion people in the world who follow Islam, and they read a Qur’an written in the Arabic language.  Most people who read the Qur’an cannot speak or communicate in Arabic. For only a minor 280 million (some 20%) of them it is their first language.  However, it is through the spread of Islam that the Arabic language has become so prominent. It is also not the case however that all Arabic speakers are Muslim, or even that all Muslims are Arabic speakers.  Unfortunately however, both terms are often inappropriately used interchangeably, obscuring their meaning.

Not all Muslims live in the Orient either, for example think of Indonesia, which is the mostly highly populated Muslim country.

Is Arab a cultural descriptor?

There are common cultural expressions throughout the “Arab World”, because of the Islamization of the region around the 7th Century. But there are also significant cultural practices stemming from historical traditions outside Islam that vary between states and ethnicities.

Is Arab a political affiliation? As in the ‘Arab League’?

The Arab League is a Western invention that was formalized in 1945. It sums up all the inaccurate understanding of what is the “Arab World” in one not so neat political body. The 22 countries with Arabic as their official languages comprise this union.  But the concept of all 22 countries being united, in the way the 50 American states are one United States of America, is nonsensical.  Yet, this is how the West perceives the “Arab World” world; as a homogenous group. The idea that this many individual countries in the “Arab World” are so similar that they should be financially, economically and politically tied, has caused chaos.  As a construct, the Arab League is then expected to come up with solutions for people’s problems much like governing bodies such as the European Union and United States do, but the Arab League countries have little interest in doing that.  The concept itself implies that a Jordanian King is motivated, capable and invited to solve the problems of say, Moroccans, and the Egyptian President is capable and able to resolve Iraq’s troubles.


Our Western love for democracy and our fervent belief in the democratic system as the ultimate definition of freedom and responsibility has so tainted the lens through which we view the Arab World, that further deconstruction of our thought processes is necessary. Why do we assume that the political leaders of these ‘Arabic speaking’ states are representatives of the people they govern? Or that they are making decisions in a vacuum?  Many of the member countries are reliant on American support to sustain themselves, as is the case with Egypt and Saudi Arabia, and they are two of the most powerful countries in the region. Some of the Arab League nations cannot really be autonomous, because they do not or cannot make decisions that are considered anti-American.

At the other end of the equation, the American dependency on oil as a resource means that the US also has to make decisions to support their own existence that are politically questionable, for instance their long history of selling weapons.  In the most recent example, the United States made a US$ 60 billion weapons deal with Saudi Arabia, all they while the political leaders who signed off on that deal spoke publicly about ‘Arab’ terrorism. France also, not too long ago signed a $10 billion trade deal with President Qaddafi in Libya


How often do we consider our very real role in the construction of what is ‘Arab’? Think about your original image of an ‘Arab.’  This confusion exists both within and outside the countries of the “Arab World”.

Many people very passionately say they are Arab, but they often cannot describe what it means to be Arab.  The abuse and confusion of the term in the Western world, contributes to confusion here in the Orient. Now, being ‘Arab’ or living in the ‘Middle East’ carries the weight of the term ‘terrorism.

I want to call for change, by redefining our vocabulary. We need to deconstruct these terms to understand each other better, and either redefine them, or develop new words in their place to communicate with greater clarity and precision. If we were to start using the phrases “Arabic speaking world” and “English speaking world”, it would be a significant improvement.  Using this language takes away the religious, ethnic and political connotations. Even saying “the Levant” is an improvement because it takes away from the connotations now associated with “the Middle East.”

Maybe next time you watch the news, or hear a sermon, or have coffee with a friend, you’ll think about the effect of the language being used and the message it communicates.

For a better understanding.

Robert Pelgrim

This blog was written in 2011


Syria – Refugees – Analysis

What is the reason for Europe being so eager to open its borders for those coming from Syria?

There have always been refugees coming to Europe. Various long-term conflicts have initiated a constant, but not overwhelming, influx of people that ‘we’ (the West) label as refugees. Then there were the immigrants that came for economic reasons or political reasons. Politicians worked with their departments to manage the process of visa applications, temporary housing, income, etc.

Due to the conflict in Syria the reality of today is very different. The refugee topic is a hot news item. NGO’s are struggling to provide food and care. Governments seem to act out of emergency pressure to allocate housing, healthcare, education and work for those coming from Syria. Local communities respond differently; some accept, some welcome; some reject forcefully the fact that the refugees settle for years in their neighbourhoods. “They have war traumas”, “they are Muslims”, “they might be terrorists” and “they are mostly men” are most commonly heard reactions. But society responds also with volunteers helping out with people opening their homes and making financial donations to NGO’s.

Who is Robert Pelgrim?
I am writing as a practice expert and not as an academic. I am aware that the (mostly) wiki-references that I use in this paper are not valid sources in the world of academics. But, it is me writing and I challenge you to read – or at least to scan – the articles under the hyperlinks.  My goal is not to convince or to compete with academics but there is just not enough time to do a 1 year research, although I welcome academic opinions that counter my observations. This paper is to inform those who rely on their information coming to them through TV, newspaper and the internet; like I do. I also believe there is legitimacy in communicating ones’ thoughts in any shape or form. The daily news we hear is too shallow; even shallower than the resources I use here. And if not shallow, it is politically motivated.
English is not my native language as I am a born Dutch-national. I do speak a good word of Arabic too.
I used bullit points only to not tick you off with a volume of sentences. In that way I show my respect for the subject. If that is good enough for you I invite you to continue reading this paper.

I know Lebanon from the 12 years I lived and worked there. I met with politicians and businessmen from all sectarian groups in the country. I know the very rich and the very poor there.

I’ve done my reading on the formation of the countries that we currently label as ‘countries of the Middle East’. I know about colonialism and economic advantages; ‘politics and religion’ made synonyms.

I also know Hezbollah. I met multiple times with Sheikh Nabil Qaouk besides other members of the organisation. I drove southern Lebanon for hundreds of miles. My office was located in the Hezbollah governed area of Beirut next to the Bourj El-Barajne Palestinian refugee camp.

I’ve travelled Syria from Damascus through Darra; from Homs to Aleppo and from Palmyra through Deir El-Zor, to Qamishly.
I was with Mrs Bouthaina Shaaban (spokesperson for President Bashar Al-Assad) in her office and had meetings with Minister of Health Mr Rida Said multiple times. I organised eye surgery camps, with government permission, in Damascus, Aleppo and Deir El-Zor. A Syrian solder pointed his Kalashnikov at me while I was driving my car as he was crossing the streets of Beirut; he had right of way… A batallion a Syrian soldiers was based just behind our home in Mansourieh. Friends of mine stood at gun point to be executed during the Lebanese civil war but live to tell their stories. I had my encounters with the secret police and the civilian dressed militia men and had to pay my ‘fees’. Yet, I know the Syrian system only a little…

Current realities

• Climate change is causing a natural disaster for the local population of northeast Syria since the past 10 years or so and the on-going drought is initiating massive people movements. Majority of those living in the areas struck by drought have the religious identity of Sunni Muslim. If all of them would come to the cities of Damascus, Latakia, Beirut en Tartus they will be a serious threat to the Assad regime that is holding grip on the country out of a minority position.
• The Assad regime is, after 4.5 years of civil war, still very much in charge.
ISIL is static in its positions although it was able to rapidly take the areas that it currently holds.
Russia is now building a military base, boots are on the ground and jets and drones are hovering the skies of Syria to support the Assad regime.
Israel is holding talks with Russia to coordinate military movements.
Israel has economic activity with Syria since many years although Iran, Syria and Hezbollah are presented to the West as ‘the axis of evil’
• There is, although no independent resource can confirm, on-going chatter about the connection between Israel and ISIL.
• The US coalition is fighting ISIL but no successes are reported; on the contrary, ISIL is firmly holding its grounds.
• The Arab Gulf states do not take in any refugees from Syria while there is huge financial capital and land available to relocate, as the settling of permanent immigrants will disrupt the Gulf region.
• Lebanon seems to be strangled by a garbage crisis that created a people movement calling for action. There are protests, more and more violence in the streets of Beirut; Amal is involved; Patriarch Al-Rahi calling to focus on electing a president.
• Saudi Arabia, a pro-western ally in Lebanon is keeping quiet while it had always supported anti-Syrian movements.
• Europe opening its borders and asking its citizens to welcome all those coming from Syria.
• Hezbollah, a Lebanese political, military and social organization that defends its territory, is fighting in Syria, which is outside the mandate of the organisation, to support the Assad regime.
Michel Auon, who battled the Syria army in the Lebanese civil war, is now a pro-Syrian Lebanese politician aiming to become President.

And there might be more questions to ask and reasons to be given. Most important issue here is not the refugees, though. They are, with respect to their suffering, only an item in the toolbox that holds the equipment to accomplish a very specific goal.

The target
At this very moment the formation of a new state to provide home and prosperity for the Assad regime and its alliance of minorities (Kurds, Christians and Druze) is in full swing. The state will hold the geographical areas of the coastal lines from Latakia (providing a land border to Turkey), Tartus and Beirut. Beirut, Damascus and the southern Darra province will provide economic activity through the land border with Jordan and therefore with Saudi Arabia and Iraq.

The process to create the new Alawite state
In order to accomplish this, the following steps are executed as part of a well designed process:
• Russia will gain permanent access to the Mediterranean by having their base in Tartus.
• ISIL will continue to ‘empty’ the areas north and east of Damascus and Latakia. When all people that opposed the Assad regime have left, security for the Assad regime is provided and controlled.
• Natural resources like oil are already processed under ISIL and sold on the international market.
• Israel is supporting the efforts of Russia, the US coalition and ISIL. The outcome of a continuation of the Assad regime provides predictability and therefore security.
• Hezbollah will continue its political rhetoric but will agree to settle since the Assad regime will continue to support its existence.
• The garbage crisis in Lebanon is a political incentive from Syria and it will strangle society to the point that it will elect Michel Aoun as president.
• Michel Aoun will present himself as ‘saviour to Lebanon’ but will, in that process, be a covert tool to facilitate the return of Syria-backed governance in Lebanon.
• Europe and the US will support the Assad regime by its involvement in the coalition that is fighting ISIL (purposely with little success since ISIL is a covert support to the Assad regime).
• Europe will continue to support the Assad regime by opening its homes to refugees from Syria. Accepting the emptying of North/East Syria by ISIL.
• Saudi Arabia will be silent since the public opinion will take a KSA/Assad acceptance as preferred to ISIL.
• In line with the purpose of a new-to-form state, Europe is the best and most permanent option for people from Syria. Syrians will not permanently stay in the Gulf States, as that will disrupt societies there. Due to the sectarian fabric of Lebanon the Syrian refugees can’t stay in Lebanon permanently. They will be a threat to the new-to-form state because they are still within its borders. Those Syrians that are now refugees will become permanently displaced people with refugee status only. Like the Palestinian refugees in Lebanon.

So what we hear in the news is how refugees are suffering and how politicians are ‘trying’ to manage the effects of the influx of people.
We hear rhetoric of ‘solving the problem in Syria’, ‘we must not forget what these people have been through’ and we even dare to suggest that ‘people need to be cared for in the region’.

In the end we all support the ideology of the Assad regime: A safe-state for the Alawite community.

And that is not new in the region. Both Lebanon and Israel were created out of western economic and political motives. Now a local-mastermind-tribe is, with support of Russia, Europe, the Gulf states (with Iraq, Iran and Jordan) and the US, dictating its will in a global lethal-chess-game of actions.

After reading this paper you might want to continue your research in the events that are taking place at this very moment. I challenge you to dig deeper than my ‘surface-scratching-hardly-valid’ research does.
But I firmly believe that we should be aware that refugees do not come here by chance. They also are not meant to return. That should make us adjust our view on how those coming from Syria need to find a new home in Europe.

It’s because global politics had to settle with the Assad regime. And that is why refugees come to stay.